Hexagram 05, line 5 & 6

line 5

需于酒食.貞吉.

Waiting with wine and food. The divination is auspicious.


line 6

入于穴. 有不速之客三人來敬之. 終吉.

Ru 入: in old texts often used with the meaning of ‘to accept’ (taxes, tribute or a gift; 古文字通假字典, p. 766-767). This meaning of ru is used in several bronze inscriptions, like the Song 頌 bronzes:

又膳夫山鼎、頌鼎、頌壺、頌毀有 “反入堇章” 語,即受冊命者 “返納瑾璋” 於王。
The shanfu 膳夫 Shan Ding, Song Ding, Song Hu and Song Gui have the phrase “he returned and accepted a jade tablet”, that is he who received the emperor’s order to confer titles of nobility on his relatives “returned and accepted a jade tablet” from the king.
(古文字通假字典, p. 767)

A shanfu served the king personally, “taking out and bringing in” royal commands for administrative or military purposes.
(Maria Khayutina, Studying the Private Sphere of the Ancient Chinese Nobility through the Inscriptions on Bronze Ritual Vessels, in Chinese Concepts of Privacy, p. 87)

The term for the jade scepter (…) refers not to just any jade ornament, but to one that symbolized the delegation of authority in the archaic period.
(David W. Pankenier, Caveat lector: comments on Douglas j. Keenan, ‘astro-historiographic chronologies of early china are unfounded’ in Journal of Astronomical History and Heritage, 10(2), 137-141 (2007) )

Edward Shaughnessy translates 反入堇章 as “he returned and brought in a jade tablet” (The Cambridge History of Ancient China, p. 299), but to my knowledge a jade scepter was given by a superior to its subject and not the other way around.

Bu su 不速: uninvited; unexpected.

Ke 客: distinguished guests .

Jing 敬: use gifts to show appreciation or pay respect (以禮物表示謝意或敬意).

Acceptance (of gifts) at the hole. There are three uninvited visitors coming to pay respect with this. In the end auspicious.

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