(Click on the picture to hear the text in a video)
The Yijing, the Chinese Book of Changes, is a book of divination that is used by thousands of people all over the world. For more than twenty-five hundred years it is offering advice to those who have doubts and struggle with uncertainties in their lives. But many users of the book find it difficult to interpret the answers that the book gives them. This online workshop wants to help you with that. If you agree with one or more of the following statements, then this workshop is for you:
I always find it difficult to interpret the answers from the Yijing
I only use the text of the Yijing, and would like to do more with the hexagrams
I don’t know how to practically apply the trigrams
I know that every line in a hexagram has a general meaning, and I would like to use these in a reading
I have been using the Yijing for years, but I still feel like a beginner
I want to know more about the Chinese philosophy behind the Yijing
I want to pick Harmen’s brain on the Yijing
I want to have more confidence in my own interpretations
I want to integrate the Yijing into my own profession
If one or more of these statements apply to you then you will benefit from this online workshop. In eight lessons you will learn the power of the hexagrams, how to read them, and make them useful and meaningful for every question that you address to the Book of Changes. Continue reading →
Su 素: in early texts almost exclusively used as a descriptive adjective: ‘unadorned, plain, not processed or modified’. This also means that what follows it is a noun, an object. We already see this usage on bronze inscriptions from around 600BC, where it appears in lists of gifts from the king to the owner of the bronze vessel, who had it cast to commemorate the event (see for instance the Shi Ke xu 師克盨; Yang Xiaoneng, ‘The Shi Ke Xu: Reconsideration of an Inscribed Late Western Zhou Ritual Vessel’, Artibus Asiae, Vol. 52, No. 3/4 (1992), pp. 163-214. See also this article). In the same way it is used in the Liji 禮記:
A Great or other officer, leaving his state, should not take his vessels of sacrifice with him across the boundary. The former will leave his vessels for the time with another Great officer, and the latter his with another officer. A Great or other officer, leaving his state, on crossing the boundary, should prepare a place for an altar, and wail there, looking in the direction of the state. He should wear his white upper garment and white lower, and his white cap, remove his (ornamental) collar, wear shoes of untanned leather, have a covering of white (dog’s-fur) for his cross-board, and leave his horses manes undressed. He should not trim his nails or beard, nor make an offering at his (spare) meals. He should not say to any one that he is not chargeable with guilt, nor have any of his women approach him. After three months he will return to his usual dress.
(tr. James Legge, modified)
Personally I would not have chosen ‘white’ as a translation of su 素. I think it refers to plain, uncoloured, raw material. Continue reading →
Heaven and Humankind Are One: Using the I Ching to Enhance Your Practice and Personal Life
“If you wish to be a great doctor you should be well-versed in I Ching.”
–Sun Simiao (581-682)
Welcome to the I Ching, the 2,500 year-old tome used throughout Chinese history as a diagnostic tool to uncover the roots of and potential treatment approach to a person’s medical or personal concern. In this 4-day course, we will discuss the essentials of the I Ching and its 64 hexagrams so that you can apply the wisdom of this tome to help guide your life.
The first two days of the course will cover the practice of the I Ching as a tool for gaining objective insights in any situation by analyzing the hexagrams. The next two days will focus on the application of the hexagrams for medical diagnosis and treatment. At the end of the course, you will know how to use the hexagrams of the I Ching as objective advisors in your personal life as well as in your medical practice.